Nabil Odeh

(Attached Critical Review: The Structure of the News in the Story of the Intifada – Written by: Dr. Afnan Al-Qasim)

The country’s khiyariya does not remember an incident similar to what happened in recent weeks. The monotonous life stopped. Questions abounded. The neighborhood filled with strangers. Cars of all colors and makes with big saucers on their roofs. Everyone wonders what happened? Is it a new war? The boys say that these dishes are television receivers that transmit the image immediately from here to all televisions, even those in America. This is not convincing. The days of wonders are over. Boys are not like today. “Eating, pasture, and lack of intelligence,” Khatyar said with pain, adding: “In their generation, we weighed half their weight today, but our brain was greater.”

Everyone worried: “What is this attack on the neighborhood? Did they find a spy? It’s all a case against a lethal smell from a pigsty..? “

 Dozens of men arrived with long and short cameras, and young girls running around with different devices.

 Al-Hara Grocery benefited and sold in a day what it usually sells in a week or more, and although beer is a taboo, the increasing demand for it from strangers, and complaining about the lack of it in the Al-Hara Grocery, forced the owner of the grocery to bring several boxes of the hated drink, after he begged for forgiveness His Lord many times, and sold it in retail to those who are less in debt, at a very profitable price, and he secretly slandered them while receiving the price of the drink that God forbade. Despite some people boycotting his shop, due to the presence of taboos in addition to other goods, the sale increased exponentially and the profit in one week is better than a full year, and the issue is resolved by a fatwa from the sheikh of the neighborhood after the end of the problem of the smell of pigs and the uproar and interest caused by the case and the large number of arrivals to the town. Were it not that the smell was really difficult, especially at night, the neighborhood grocer would have hoped that the situation would not change. But he prefers silence. But the secret that the neighborhood grocer hides is that some of the country’s youth have begun to buy beer from his grocery store, instead of going to the nearby city, and hiding it inside bags, to drink it on the outskirts of the country where there is no supervision or accountability. It was not in his interest to reveal secrets, and his philosophy says that every person has an account with his Lord, not with the grocer.

 The owner of the bakery prayed to his Lord that the story would last for a whole year so that he would pay off his accumulated debt from the bakery’s new equipment, and he began to prepare larger quantities of thyme and cheese manakish, and even the children’s mother helped him bake pizza with yellow cheese and tomatoes, and he thanked his Lord a thousand times for the flowing goodness, had it not been for shyness Praise be to the authority that licensed the pig farm on the confiscated land on the outskirts of the country.

 Asrar was alone with the owner of the falafel kiosk, who raised the price as if it were on the public street, and secretly wished that the pigsty would remain until his bank account improved and he married his eldest son.

 Even the owner of the café started selling coffee to reporters and visitors from institutions and animal welfare societies in small plastic cups for: “2 shekels, for free.” Then he raised the price to 3 shekels, because it is an opportunity that will not return. But he wondered what is the relationship of kindness to animals with the people of the neighborhood and the smell of pigs, and he could not find any relationship, so he asked his Lord for forgiveness from an unknown emergency.

However, the truth is that none of them failed to participate in the protest against the establishment of a pigsty on the confiscated land of the country. The owner of the grocery store gave her a fatwa by saying: “Business is business.” Most of the people of the country did not understand the meaning of the word “business.” Contradictory interpretations spread. Televisions, almost bare-chested, their boobs quivering over light flannels attracting attention, and they drink beer like men. And this is characteristic of the great event that made this noise about complaining about the smell of pigs.

The elderly said that the events taking place, and the influx of many personalities, officials, journalists and associations, and sticking to radios, so as not to miss the news bulletins, reminded them of the Arab military coups that used to stop the radios so that one of the officers would read the first military statement in the name of the Revolutionary Council, and not another month would pass And if the radio announces a new first military statement about a new military coup and a new revolution council. Whenever an error occurs, or silence for a few seconds on the radio, the Arab becomes delusional that the broadcast has stopped announcing a new military coup, so he closes his ear to the radio so as not to miss the news of the new military coup, its details and the names of the new generals, but the only distinguishing feature that remains in the memory of the Arab military coups, What was changing in the language of the statement was only the names of the generals who formed the new Revolutionary Council, instead of the former traitorous generals. My father, may God have mercy on him, used to say sarcastically: “How many generals do the Arabs have… The more they number, the more lost we will be. The abundance of their military statements makes the listener think that they are preoccupied with wars against the enemies of the homeland, and it seems that the citizen has come to understand the tactics of war, better than the greatest general.” Today, when I take back his words, and review the defeats of the Arabs in the military, social, political, scientific and moral fields, I know exactly what he meant, or rather what he felt!!

The coups did not bring the Arabs but presidents for life in the presidency, they increased the poverty of the people and deservedly developed the security and repression apparatus as well as the patriotic songs that praise their accomplishments that are known only to the singer, the writer of words and the composer, to the extent that some think that the singers are charming beauty, and their semi-nude appearance arouses the enthusiasm of youth. The genius achievement of the military coups in the field of developing art and the performances of the beautiful girls!!

As for that event in the town, it was a coup of another kind, in which there were no soldiers or generals, unless we consider the party leaders who flocked to the town, which was almost forgotten, as political generals.

Yes, it was a coup that occupied the whole country and the world. Israel, they can no longer bear the strong smell of pigs emanating from the pigsty adjacent to the town and built on the confiscated lands of the residents…

Is it because we are Arabs that our right is always neglected?

This question filled the village space, and as usual, the authority denied any national connection to the issue of establishing a pigsty on the village lands, which were confiscated for the public good. A government spokesman said, “There is no relationship between the proposal to prevent Arabs from holding events commemorating the Nakba, and their right to protest against the smell. The government works with all its specialized staff 24 hours a day to find a solution to the problem. And that even if the Knesset approved dropping the status of the Arabic language as a second language, according to the draft law submitted to the Knesset, the residents have the right to raise slogans in Arabic, and this will not be punished by law because Israel is a democratic state.

This dangerous statement was reported by all the media, and angered the right-wing settlers, as it proved that the government cares more about the demands of the Arabs than their demands to expand construction in the settlements.

Local radio sent a resident reporter to monitor the unusual event. He published reports and comments almost every hour, about the dangers of smells, and the need to move residents to a safe place, so that they would not be harmed by the smell. And to impose restrictions that determine the number of pigs allowed to be raised in the barn, so that the percentage of odors emitted from the barn is controlled so that it does not exceed the environmental standards that human health bears, according to the standards of the Ministry of Environment. in the state? Is the term humans pertaining to the Arabs in this case? Which is considered progress from the description of a former leader that they are: “two-legged animals.” Or the solution is to transfer the Arab citizens to another town, and expand the barn whose pig meat is in high demand, especially after the Russian immigration that brought a million new people, and pig farms became an important source of the state budget, which cannot be underestimated.

One of the listeners asked over the phone, why not move the barn to an uninhabited place instead of this sharing in finding solutions that do not end the problem? Is the transfer of the Arab population permissible and the transfer of pigs is not permissible? Or is it because we are Arabs that our right is always denied in this country, even the pigs are more important than us…the pigs left…

And..the broadcast was interrupted and a patriotic song by the great national artist, Haifa Wehbe, was put in place:

For you, the wawa, the wawa, the wawa, let the wawa be right

 When you kissed the wawa, you turned it into a wawa.

 This is an expression of the painful reality in the neighborhood, from the smell of deadly pigs that reach them with the breezes of the air. This citizen was not allowed to fully express his opinion, as an order was issued by the radio director to cut off the broadcast in order to prevent this transfer abuse of pigs, and that citizen was not allowed to fully express his opinion, and the radio director added a directive saying that conversations on this dangerous political issue must be subject to censorship. Before broadcasting it, so as not to cause a crisis in relations with the authority, because the owners of the farms are Jews, and the words may be understood as a request to displace the Jewish owners of the farms from the region, not the pigs. And moving the barn to another place devoid of people will be understood as a rejection of the democratic system that guarantees the freedom of every person to choose his profession, regardless of his nationality or religion. And woe to us from this racist position, as it will be said that the Arabs refuse to live with the Jews… and this will be a justification for the rabbis’ refusal to rent homes to the Arabs in Safed, Jerusalem, Haifa, Tiberias, Upper Nazareth, Karmiel, and various cities in Israel.

Internet sites have set up their cameras to monitor what will happen. The tension was high.

The origin of the story…

The story began with a court complaint on behalf of more than a hundred homeowners, against the owner of a pig farm that was built on the outskirts of the country, on confiscated lands under the pretext of establishing vital projects for citizens. However, the authority rented the land to Jewish investors to build pig pens far from Jewish cities and towns, instead of building a school according to the original project prepared by the local authority before the land was confiscated. And the air carried a deadly smell to them, forcing them to close the windows of their homes day and night, and to shiver in the deadly summer heat. Fires in the country, and increases the spread of deadly diseases, and increases extraordinary natural disasters, and even makes women give birth to females instead of males, as he says with the knowledge and confidence of the long-bearded and sideburns of the rabbis whose requests God does not reject, and they are a reliable source for many citizens.. But the law does not belong to their faith, and since the pens were built on state lands that were recaptured from the intruding Gentiles, or “poisoned cockroaches,” as a former chief of staff of the army described them. So there is no harm in establishing pens for pigs, in the areas inhabited by cockroaches, instead of remaining in their hands, which constitutes a greater disaster by not fully restoring the Promised Land as was the will of God. The most important thing is that pork has become the most demanded in the Jewish markets as well, especially after the large Russian immigration, and it is known that this guarantees them the availability of large and private donations and budgets, so that their parties do not provoke a ministerial crisis with the secular government and thus continue to support its survival. So there is no harm in establishing pens for pigs, in the areas inhabited by cockroaches, instead of remaining in their hands, which constitutes a greater disaster by not fully restoring the Promised Land as was the will of God. The most important thing is that pork has become the most demanded in the Jewish markets as well, especially after the large Russian immigration, and it is known that this guarantees them the availability of large and private donations and budgets, so that their parties do not provoke a ministerial crisis with the secular government and thus continue to support its survival. So there is no harm in establishing pens for pigs, in the areas inhabited by cockroaches, instead of remaining in their hands, which constitutes a greater disaster by not fully restoring the Promised Land as was the will of God. The most important thing is that pork has become the most demanded in the Jewish markets as well, especially after the large Russian immigration, and it is known that this guarantees them the availability of large and private donations and budgets, so that their parties do not provoke a ministerial crisis with the secular government and thus continue to support its survival.

One of the residents of the town affected by the smell of the barn claimed in court that he lost 10 kilograms in one month because of the dirty smell and that the health examination showed anemia. And he’s pretty sure it’s that horrible smell from the pig farm. And that the rest of the town’s residents suffer from various health problems because of the dirty smells that the town’s residents breathe with the air day and night.

One of them claimed that his fiancée returned him the engagement ring, gold bracelets and all his gifts because she refuses to live in the house he built in the town stricken with the smell of the barn, and that the owner of the barn must compensate him for his expenses from the days of the engagement, as it cost the expenses of restaurants and nature tours with his fiancée, and many times the hotel fare. For half a day, to sleep the afternoon nap, which he had to take after the fatty food in restaurants..

A woman from the afflicted neighborhood claimed that her husband had begun to sleep in Haifa with a Jewish mistress whom he knew, while he was crying in the streets of Haifa to escape the smell in which they were afflicted, and that she was asking the owner of the barn to compensate her for her husband in cash and the expenses of finding a husband and another marriage.

The court sessions witnessed a struggle that would have developed into fistfighting had it not been for the intervention of the police to impose order, and some Arabs were accused of racial incitement and were arrested in preparation for trial. The protest actions of the townspeople caused a Jewish boycott, and work in hummus, beans, falafel and shawarma restaurants was disrupted. And because photography was prohibited inside the courtroom, according to the law, viewers missed a video show that might be suitable for obtaining an Oscar for the documentary film .. or content with the Golden Palm of the “Cannes Festival”.

The uproar surrounding this dispute is unbelievable. And many were saying that the biggest fear is that swine flu will recur in the world, from this particular region, after the madness of fear of this swine disease has disappeared in the world. The people of the neighborhood will be the first victims of this deadly disease.

Sha’bola’s song about the execution of pigs became a national anthem for the people of the neighborhood, broadcast from home tape recorders day and night:

Our disasters have become more catastrophic

 And the situation looks dangerous

He said it was incomplete

 Swine flu.”

The printed press was lagging behind, as usual, in publishing the details of the exciting events about the course of the case before the courts, and the personal details attached by the plaintiffs against the owner of the barn who carelessly about their health. What it published was known, and people got tired of exchanging conversations about it in the evenings.

The well-known “Al-Alaqah” website preceded everyone by publishing hundreds of pictures of the neighborhood’s residents and the owner of the barn. They even transmitted pictures of pigs and how they are rinsed daily to prevent the harmful smell, and recorded a video interview with the owner of the barn in which he admitted that the problem with one pig was greatly exaggerated, and it increased in ferocity and brutality, and it became difficult to approach him. He poses a danger to the workers, causing this temporary inconvenience to some residents. The suitors against him and his barn are right, because the case is related to the Ministry of Environment, which refuses to allocate a budget to evacuate the ferocious boar to the slaughterhouse. And that they should replace the lawsuit against him with the lawsuit against the pig that caused this problem.. and against the ministry that does not worry much about the environment in the Arab sector, which constitutes clear racial discrimination, and that he, as a Jew, owns a farm in an Arab region, and a man fighting for peace, confirms Discrimination exists in this area only.

In the readers’ comments that usually populate the “Al-Alaqah” site, commentators from the audience of adolescents, both male and female, were interested, as shown by their comments, in talking about young women and charming singers, exchanging flirtatious words and hints about places to be at certain times, in a language similar to the military code language. This matter worried the security services about the dangers of leaking state secrets to enemies abroad in the code language developed by teenagers. Some of the comments were, for example, the question: Will Mira wear the mind-blowing short taffeta skirt? Or the question about the type of bikini in which the young girl, Munira, will appear on the seashore, and will she be alone, or with military supervision from her mother, aunts, and aunts??. And is your grandmother, mother of black hair, sharp-eyed, or can we hide behind the fig tree in the neighbor’s hakoura?

And a young man asked the girl whose name begins with the letter “F” if she received his beautiful picture on Facebook, and why did she suddenly cut off contact with him?

And one Wolhan said to “Qamar Al-Zaman” that the bra distorts her beautiful image, and she warmly please send him a new picture without this ridiculous rag on the chest.

Comments on the disturbing topic amounted to more than eighty comments, but none of the commentators mentioned the problem of the neighborhood with the smell of pigs. Except for two commentators, the first asked forgiveness from God Almighty, and demanded the ethnic cleansing of pigs, as happened in Egypt, and the second commentator said in broken Arabic that what He says this about the ethnic elimination of pigs as a coward, and if his explicit name was mentioned in the comment, he would have been involved in an international human rights trial in The Hague.

 An angry journalist wrote in his weekly article, saying that he sent more than one serious comment on the news and pictures to the “al-Alaqah” website, but the website publishes only non-serious comments that have nothing to do with the exciting and disturbing issue for all the people of the country.

We leave the lovers to comment on the problem of pigs, and we mention that what the farm owner said that the problem is from one pig, has drawn the attention of the local and international media and they have asked why the pig is not getting rid of with government assistance? Causing environmental distress to the population, as the farm owner claims? And more importantly, raises an Arab uproar so that the state’s democracy appears questionable, or is it a discriminatory democracy in which the Jews have a large share and the Arabs have their justification?

 One of the Arab citizens enthusiastically suggested that the problem be solved with a bullet in the pig’s head!

The proposal to shoot a pig in the head almost got involved in a judicial case, as they threatened to bring him to trial on charges of incitement to murder and bad language against pigs, and he might circumvent the killing of the owner of the barn as well, which is considered a breach of security, and an act of national terrorism endangering state security, so he hastened to publish an official apology In three newspapers, covering an entire page, he paid for it from his own pocket the wages of a full month and a half, announcing that he did not possess weapons at all, and that his proposal was utter stupidity on his part, and he apologized to the huge pig and to all his kind, “especially members of animal welfare societies.” The apology was incorrectly worded and funny, and it was fortunate for him that they did not understand the sentence as it was incorrectly worded in Arabic. He reassures Jewish farm owners and animal welfare societies that he does not belong to any terrorist or anti-Semitic organization, that he is a peaceful person, and is even willing to donate a full day of volunteer work in cleaning the barn as an expression of his remorse and retraction of what he said in a moment of loss of common sense. However, some party activists considered his willingness to volunteer as a kind of military service for the occupying country. So he also apologized to them, and declared that he was against all forms of volunteering, and God fought volunteerism and volunteers.

There is information that has not yet been confirmed, saying that the intelligence services are examining whether the instigators of killing the pig with a bullet, or in other ways, had relations with Hezbollah and Hamas, or with other extremist movements.

The owner of the farm, in line with the orders and directives of animal welfare societies, which reject the use of violence with these meek and irrational creatures, which are considered an economic resource for society and to feed the majority of the community, decided to propose a large prize for the person who succeeds in persuading the huge and ferocious pig, in humane, undeniable and unquestionable ways. Violence in it, by leaving the barn of his own free will, to clean up his deadly smell.

An Arab citizen whispered in the ear of a friend of his as he looked anxiously around him for fear of the ears that monitor everything that the Arabs say: “They don’t care, especially when the problem is shooting Arabs, or demolishing an Arab house, either getting rid of one pig or an entire barn that killed us.” With its smell, it has become a security and international issue, because the owner of the barn is Jewish and those affected are Arabs.”

The prize proposed by the owner of the farm does not exceed the price of one carcass from his huge barn with tens of thousands of heads. The barn provides workplaces for Arab workers. They told him, “Come, Your Honor, and stand for one hour in the streets of the afflicted town. Will you bear the filthy smell?” He found a single Jewish worker for us who would accept this hard and harmful work. One of the deputies asked him: “How do you explain the preference of your racist government to establish a pig farm instead of a school, the town desperately needs it?” And the land was originally allocated for this educational project? What the speaker considered incitement against the Jewish owners of pig farms. So the Arab representatives walked out of the session, and dropped the discussion with the majority of the coalition votes, and the opposition supported the national position as well.

The pig-smelling problem occupied the top of the news bulletins, even ahead of the news about the financial and sexual scandals of the country’s leaders. Which eased the detection of what is more corruption. The Pig’s Tale preceded news about the Palestinian-Israeli peace negotiations and their faltering, and the possibility of unilaterally declaring a Palestinian state. It advanced on news of the Iranian nuclear threat, and global efforts to prevent Iran from producing nuclear weapons. Indeed, the town almost forgot what is happening in Syria of massacres committed by the regime against the citizens, and the leader of one of the parties was drowned in spit because he crossed the line when he said that what is going on in Syria is a Zionist-imperialist plot that is no different from the plot to establish a barn near the town, and expel the evil of a parcel. The commentator of Channel 4:30 in Israel said that the problem of the pig and the people of the neighborhood complaining of its smell is similar to the situation of the Arabs versus Iran, if the latter had acquired atomic weapons. And that the secret Israeli pressure to carry out a military operation to destroy the Iranian nuclear facilities is in the interest of the Arabs first, and they must take a live example of the deadly environmental problem caused by a single pig that swelled and rotted, and became a problem for the people of an entire Arab town. And he said, imagine that the Iranian nuclear bomb is a very large pig whose smell kills the citizens of the Arab world because of their proximity to the Iranian borders.

 News agencies reported the problem caused by the huge and ferocious pig, and distributed it with the comments of Channel 4 and a half, and the matter raised a wave of questions, and international television crews attended to record the details and benefit from professional Israeli experience in dealing with pigs, raising them, and their relationship to plans against the Iranian nuclear, and against Hezbollah. And enthusiasm. He requested the Secretary-General of the United Nations to provide him with new developments that are received successively from the Middle East, and asked his advisors if it was necessary to hold an emergency session of the UN Security Council. He held consultations with ambassadors representing the five major countries. Among them stood out the Russian ambassador, who laughed so much that an international problem was created because of one pig, announcing Russia’s readiness to raise the pig and transport it to the slaughterhouse in Moscow, and to prepare an excellent meal of its meat called for by world leaders, with the best Russian vodka.

In exchange for the award, many pig breeding experts in the world and Israel flocked, declaring their willingness to remove this animal from its barn and lead it to the slaughterhouse, and to restore the Jewish-Arab understanding between citizens, which was damaged and caused a Jewish boycott of chickpea and bean restaurants after asking the townspeople to save them from the smell of pigs by removing the barn From the borders of their town to a remote, uninhabited place.

The experts stood in turn to try their luck in moving the pig to get out… but seven of them failed and fled moments after approaching the pig, because of its smell, as if a person had been injected with a strong anesthetic.

This made many back down. The value of the prize was raised to the price of five sacrifices. A number of people came forward, and they did not succeed in resisting the pig, and even one tried to pull it out, and he almost died with the teeth of this huge and ferocious animal, and he was quickly transferred by helicopter to Rambam Hospital in Haifa because of his severe injuries.

The Minister of Justice said that his ministry opened a file to investigate the illegal means proposed and practiced to remove the pig from its pen.

The Minister of Environment expressed his fear that the Arab neighborhood would expand towards the farm with illegal construction after the pig was transferred to the slaughterhouse, and would this harm the demographic situation in the region?

The Arabs of the town held a speech festival, in which the leaders of the parties spoke, calling for the deportation of the pigs, and they raised the slogan “Transfer the pigs immediately,” in exchange for the slogan “Transfer to the Arabs” of one of the Jewish parties. The leader of one of the Arab nationalist parties demanded the execution of pigs, then he was forced to leave his homeland forcibly so as not to be prosecuted for the millions of dollars he received from abroad and hid.. In the end, poems were recited and a dance was held in which the people and leaders participated, and sheep and calves were slaughtered in honor of the leaders. The battle continues as the headlines shout Newspapers, although the people of the town slaughtered most of their flock to honor the virtuous leaders, and to honor some leaders of the state and Jewish parties in the hope of redressing them and finding a solution to the problem of the barn and its deadly smells, in accordance with the Arab policy that says: “Feed the mouth, the eye fears.” The leader of a far-right party said it smelled great, so why are Arabs protesting? Ignoring that it was the delicious smell of barbecue that made his mouth water.

The question is, after slaughtering the entire herd with welcoming festivals and rhetoric, will the leaders visit the town to hear the complaints of its residents about the confiscation of the rest of their land and the expansion of the pig farm, in all directions, even though it constitutes an environmental blight, and caused the town to stop the natural growth, and even deprives it of land to build a new school that has become so urgent?

And an unexpected surprise occurred.. Even the various security agencies failed to anticipate the dangerous event..

In fact, no one knows how the situation exploded.. It is said that a clash occurred at dawn one day between children who, chanting the slogan “The pigs are out, out, the Arab land is free”” headed towards the barn. The police came to disperse them with tear gas, so the whole town entered the battle in defense of its people and their right to express their pain and misfortune from the barn, its pigs and its deadly smells. The violent confrontations expanded to include the neighboring towns, which claim that the smells are creeping in and that their lands were also confiscated, perhaps to establish new barns that will tighten the siege on their towns and make them taste the deadly smells. The most important thing is to prevent them from implementing development projects for their towns, which makes them feel suffocated.

The battles between the citizens and the police forces did not subside, and resumed the next day, despite the arrest of dozens.

After the clashes, newspapers were published, covering all of their front pages with a huge picture of the violent confrontations between the residents and the police, and a blatant headline all over the page: Intifada!!

********

The structure of the story in the story “Intifada” by Nabil Odeh

Dr.. Afnan Al-Qasim

I use the term “story” in excess, because an uprising is not a story, an uprising in its structure against the story, against the narration, and it is against poetry, not subject to Aristotelian division, nor subject to modernist representation. – The event, that is why the presentation, or the pronunciation – as linguists say – is closer to delirium, and thus the authority of the transient overshadowed the temporary text, and the temporary opened the door wide for the agreement, for Sadafawi.

From here came the varying reactions of the inhabitants of the Arab village, which was invaded by the stench of a pig barn that was established on a plot of land confiscated from its lands – confiscated under politically clear signs – and the stench – unpleasant and pigs under contextually clear signs – was only an excuse for these reactions, in terms of structure Each reaction, each piece of news, was a unit of discourse, and each unit of discourse was a message that the teller of the news (the author) intended to deliver.

But the unit of the news does not consist except in smaller units than it, which we call the unit the sentence, as Bart says, because the first paragraph of the story, the first unit, presents, as the text says, “a case against the smell of killing pigs” – let us note the term “against” with regard to the structural content Having identified it with regard to the structural form – negation is an essential feature of Nabil Odeh’s “no story”. These phrasal units, or units, are pronounced as follows:

1. “The monotonous life has ceased.”

2- “The neighborhood was filled with strangers.”

3- “Cars of all shapes and sizes with saucers on the roof.”

It proposes the principle of detection on two levels, temporal and present: “The children say that these dishes are television receivers that transmit the image immediately from here to all television stations, even those located in America.” Wadh: “This talk is not convincing. The days of wonders are over. Children are not like our days, “eating, pasture, and lack of intelligence,” Khatyar said with pain, and added: “In their generation, we weighed half their weight today, but our brain was greater.” In the following paragraph, Al-Wahidat presents the principle of disclosure on two levels, behavioral, before: “Beer was a taboo, but the increasing demand for it from strangers and the complaining that it was not available in the neighborhood grocery store forced the grocery store owner to bring several boxes of the hated drink after he asked forgiveness from his Lord.” several times, and sold it retail to those of little debt at a very profitable price.” And after: “And he was slandering them in secret while he was receiving the price of the drink that God had forbidden.

And just as Bart sees the discourse as a large sentence and the sentence as a small discourse, we see the discourse in Nabil Odeh as a big news and the news as a small discourse: This exchange is not politically motivated as the text suggests. And his beliefs, which consist of linguistic systems first and foremost, and from this point of view, the news text has its importance in revealing it and returning it to its human nature, that is, saving it from its opposite, through the opposite. The linguistic is far from the political impact on it, so the linguistic act, or speech, as Bart says, does not stop accompanying the discourse, by extending to it the mirror of its structure.